Sri Chanakya Niti-Shastra
Sri Chanakya Niti-Shastra
Chapter Twelve
1. He is a blessed grihasta (householder)
in whose house there is a blissful atmosphere, whose sons are talented,
whose wife speaks sweetly, whose wealth is enough to satisfy his
desires, who finds pleasure in the company of his wife, whose servants
are obedient, in whose house hospitality is shown, the auspicious
Supreme Lord is worshiped daily, delicious food and drink is partaken,
and who finds joy in the company of devotees.
2. One who devotedly gives a little to a
brahmana who is in distress is recompensedabundantly. Hence, O Prince,
what is given to a good brahmana is got back not in an equal quantity,
but in an infinitely higher degree.
3. Those men who are happy in this world,
who are generous towards their relatives kind to strangers, indifferent
to the wicked, loving to the good, shrewd in their dealings with the
base, frank with the learned, courageous with enemies, humble with
elders and stern with the wife.
4. O jackal, leave aside the body of that
man at once, whose hands have never given in charity, whose ears have
not heard the voice of learning, whose eyes have not beheld a pure
devotee of the Lord, whose feet have never traversed to holy places,
whose belly is filled with things obtained by crooked practices, and
whose head is held high in vanity.
Do not eat it, O jackal, otherwise you will become polluted.
Do not eat it, O jackal, otherwise you will become polluted.
5. "Shame upon those who have no devotion
to the lotus feet of Sri Krishna, the son of mother Yasoda; who have no
attachment for the describing the glories of Srimati Radharani; whose
ears are not eager to listen to the stories of the Lord's lila." Such
is the exclamation of the mridanga sound of dhik-tam dhik-tam dhigatam
at kirtana.
6. What fault of spring that the bamboo
shoot has no leaves? What fault of the sun if the owl cannot see during
the daytime? Is it the fault of the clouds if no raindrops fall
intothe mouth of the chatak bird? Who can erase what Lord Brahma has
inscribed upon our foreheads at the time of birth?
7. A wicked man may develop saintly
qualities in the company of a devotee, but a devotee does not become
impious in the company of a wicked person. The earth is scented by a
flower that falls upon it, but the flower does not contact the odour of
the earth.
8. One indeed becomes blessed by having
darshan of a devotee; for the devotee has the ability to purify
immediately, whereas the sacred tirtha gives purity only after
prolonged contact.
9. A stranger asked a brahmana, "Tell me,
who is great in this city?" The brahmana replied, "The cluster of
palmyra trees is great." Then the traveller asked, "Who is the most
charitable person?" The brahmana answered, "The washerman who takes the
clothes in the morning and gives them back in the evening is the most
charitable." He then asked, "Who is the ablest man?" The brahmana
answered, "Everyone is expert in robbing others of their wives and
wealth." The man then asked the brahmana, "How do you manage to live in
such a city?" The brahmana replied, "As a worm survives while even in a
filthy place so do I survive here!"
10. The house in which the lotus feet of
brahmanas are not washed, in which Vedic mantras are not loudly
recited, and in which the holy rites of svaha (sacrificial offerings to
the Supreme Lord) and swadha (offerings to the ancestors) are not
performed, is like a crematorium.
11. (It is said that a sadhu, when asked
about his family, replied thusly): truth is my mother, and my father is
spiritual knowledge; righteous conduct is my brother, and mercy is my
friend, inner peace is my wife, and forgiveness is my son: these six
are my kinsmen.
12. Our bodies are perishable, wealth is
not at all permanent and death is always nearby. Therefore we must
immediately engage in acts of merit.
13. Arjuna says to Krishna. "Brahmanas find
joy in going to feasts, cows find joy in eating their tender grass,
wives find joy in the company of their husbands, and know, O Krishna,
that in the same way I rejoice in battle.
14. He who regards another's wife as his
mother, the wealth that does not belong to him as a lump of mud, and
the pleasure and pain of all other living beings as his own -- truly
sees things in the right perspective, and he is a true pandit.
15. O Raghava, the love of virtue, pleasing
speech, and an ardent desire for performing acts of charity, guileless
dealings with friends, humility in the guru's presence , deep
tranquillity of mind, pure conduct, discernment of virtues, realised
knowledge of the sastras, beauty of form and devotion to God are all
found in you." (The great sage Vasistha Muni, the spiritual preceptor
of the dynasty of the sun, said this to Lord Ramachandra at the time of
His proposed coronation).
16. The desire tree is wood; the golden
Mount Meru is motionless; the wish-fulfilling gem cintamani is just a
stone; the sun is scorching; the moon is prone to wane; the boundless
ocean is saline; the demigod of lust lost his body (due to Shiva's
wrath); Bali Maharaja, the son of Diti, was born into a clan of demons;
and Kamadhenu (the cow of heaven) is a mere beast. O Lord of the Raghu
dynasty! I cannot compare you to any one of these (taking their merits
into account).
17. Realised learning (vidya) is our friend
while travelling , the wife is a friend at home, medicine is the friend
of a sick man, and meritorious deeds are the friends at death.
18. Courtesy should be learned from
princes, the art of conversation from pandits, lying should be learned
from gamblers and deceitful ways should be learned from women.
19. The unthinking spender, the homeless
urchin, the quarrel monger, the man who neglects his wife and is
heedless in his actions -- all these will soon come to ruination.
20. The wise man should not be anxious
about his food; he should be anxious to be engaged only in dharma. The
food of each man is created for him at his birth.
21. He who is not shy in the acquisition of wealth, grain and knowledge, and in taking his meals, will be happy.
22. As centesimal droppings will fill a pot so also are knowledge, virtue and wealth gradually obtained.
23. The man who remains a fool even in
advanced age is really a fool, just as the IndraVaruna fruit does not
become sweet no matter how ripe it might become.
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